Category File
Progressive Era
4 documented theories filed under this subject.
- The "Chicago Meat" TaintThis theory emerged in the years after Upton Sinclair’s The Jungle and held that the Chicago “Meat Trust” was not only selling adulterated meat, but was deliberately adding chemicals to sausages and processed meats to create dependence, increase repeat consumption, and mask spoilage. The theory built on real Progressive Era scandals involving preservatives, adulteration, and unsanitary meatpacking conditions. In its stronger forms, the claim treated industrial food chemistry as a system of mass bodily management rather than merely commercial fraud.
- The "Teddy Roosevelt" Third Party SabotageThis theory claimed that Theodore Roosevelt’s 1912 Progressive, or “Bull Moose,” campaign was covertly backed by high finance—especially J.P. Morgan interests—not to elect Roosevelt, but to split the Republican vote and guarantee Woodrow Wilson’s victory. The theory draws on a real electoral effect: the Republican split did enable Wilson to win with a plurality. It also draws on the documented role of wealthy Progressive financiers, especially George W. Perkins, a former Morgan partner, in funding the new party. In conspiracy form, these facts become evidence of deliberate sabotage orchestrated by big business.
- The "White Slavery" Film PanicThis theory held that motion pictures about “white slavery” were not merely sensational dramas or warnings, but functional recruiting tools for prostitution rings. It emerged during the peak of the Progressive Era white-slavery panic, when films such as Traffic in Souls (1913) brought kidnapping, coercion, and vice traffic to a mass audience. In rumor form, the concern was that films taught vice methods, normalized sexual exploitation, and directed vulnerable women toward the very systems they claimed to expose.
- The "White Slavery" PanicThis theory held that vast criminal networks were abducting young women in ordinary public settings—sometimes by means of drugged drinks, sometimes with hidden needles or chemical pricks—and shipping them into prostitution circuits in foreign ports, including South America. In its strongest form, the panic imagined urban streets, theatres, stations, and department stores as hunting grounds for organized traffickers operating almost in plain sight. The documented record clearly shows that the white-slavery panic became a major transatlantic moral crisis in the late nineteenth and early twentieth centuries and that kidnapping-through-drug or hypodermic-needle stories were part of its legend structure. What remains much less secure is the claim that thousands of women were actually being seized in daylight and exported in the numbers claimed by the panic. The myth far exceeded the documented pattern.